INDIGENOUS TRIBES AS STEWARDS OF NATIVE TREES IN THE FORESTS
INDIGENOUS TRIBES AS STEWARDS OF NATIVE TREES IN THE FORESTS
This is not a new idea at all. In fact, it is probably one of the oldest and most proven “environmental programs” on the planet. For thousands of years, long before the DENR, before NCIP, before climate summits and carbon credits, our indigenous tribes were already protecting forests and native trees as a way of life.
They did not call it sustainability. They simply called it survival.
That is why I keep asking: Why not finally make this role of our Indigenous Peoples (IPs) official, formal, and fully supported by the government? Why not create a funded national program—perhaps jointly under the NCIP and the DENR—that formally recognizes IPs as the primary stewards of our native forests?
The logic is simple. Indigenous tribes in the Philippines are among the most effective protectors of forests because their culture, food, medicine, housing, and spiritual life all depend on the land. Destroy the forest, and you destroy the tribe. Protect the forest, and you protect their future.
In many areas, IPs already have Certificate of Ancestral Domain Titles (CADTs). This means their ownership is now legally recognized and theoretically secure. Yet here is the tragedy: many of them still do not have stable sources of livelihood, even while sitting on lands rich in biodiversity and forest resources.
So why not help them through agroforestry using native trees?
Why not support them to plant narra, molave, almaciga, bamboo, fruit-bearing native trees, and other high-value species—not for illegal logging, but for long-term, regulated production for lumber, paper, resins, food, and ecological restoration?
For food security alone, they can grow native and marketable fruit trees—durian, lanzones, rambutan, cacao, coffee, pili, and many others. The knowledge is already there. We do not need to teach them how to plant. They have been doing it for generations. What they lack is access to financing, post-harvest processing, and stable markets.
This is where the government, banks, cooperatives, and the private sector should come in.
Around the country, there are already powerful examples. The Higaonon in Mindanao protects thousands of hectares of ancestral forest. The Manobo in Bukidnon practice “rainforestation” using native species to prevent floods. The Ifugao integrate trees into their rice terrace systems for soil and water conservation. These are not experiments. These are working models.
Let us not forget that the Philippines is one of only 18 mega-biodiverse countries in the world, with nearly half of its plant and animal species found nowhere else. Many of these species survive precisely because indigenous communities live within our Key Biodiversity Areas. They are our frontline defenders of life itself.
My question is this:
Why do we spend billions on imported solutions to deforestation while ignoring the people who already know how to stop it?
If we are serious about climate change, reforestation, food security, and rural poverty, then empowering Indigenous Peoples as official stewards of native forests is not just cultural respect—it is smart national policy.
Help them keep the forests standing.
Help them earn from trees without killing the forest.
Help them process and market what they sustainably produce.
In doing so, we will not only protect trees.
We will protect cultures, livelihoods, watersheds, biodiversity—and the soul of this country.
RAMON IKE V. SENERES
www.facebook.com/ike.seneres iseneres@yahoo.com senseneres.blogspot.com 09088877282/09-21-2026